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收传印记:白云堂藏题跋资料:
题跋类别:题跋;作者:宋徽宗;题跋位置:本幅;款识:无;书体:楷书;全文:勾龙爽妙笔。印记:宣龢(连珠印)、御书主题:
主要主题:佛道人物僧(和尚、尼姑)和尚;其他主题:器用宗教器用权杖技法:
白描 人物衣纹描法(匀称线条)参考资料:
收藏着录: 黄君璧先生捐赠文物特展目录,页7-8、43-44 参考书目: 1.李玉珉,〈宋勾龙爽佛像〉,收入李玉珉主编,《罗汉画》(台北:国立故宫博物院,1990年初版),页74。 内容简介(中文): 勾龙爽,神宗时(西元一0六七至一0八五年)为图画院祇候,蜀(四川)人。好丹青,善作古人物,其状质野。观之如鼎彝间见三代以前篆书,便觉近习为凡陋。工画佛道人物,善为古体衣冠,精裁致密,为一代奇笔。画中二僧,前捧经卷,后持钖杖。按佛教来自印度,故僧像带有异国人物造形,所谓胡貌梵相,具罗汉特色。画家更常赋与不食人间烟火情态,因此,清、奇、古、怪每多出于画面,本幅亦作如此手法。此画为黄君璧先生捐赠。 内容简介(英文): Kou Lung-shuang was a native of Shu (Szechwan) and achieved the rank of chih-hou (Usher) in the Painting Academy during the reign of the Emperor Shen-tsung (r. 1067-1085). He excelled at depicting figures that appear archaic and uncultivated. Gazing at them is like looking at the archaic beauty of seal-style script on ancient bronzes, making one feel that contemporary styles are inferior. Kou Lung-shuang excelled at painting Buddhist and Taoist figures; particularly archaic-1ooking bodies, clothes, and crowns, which all appear as if incised and tightly knit. In this painting are two monks; the one in front holds a sutra and the other carries a tin staff. Buddhism came to China from India, so it is not surprising to see these monks as non-native Chinese. The so-called " Cental Asian and Indian appearances" are special features of lohans. Painters often bestowed upon them an air of reclusion. As a result, the purity, eccentricism, archaism, and peculiarity of lohans were repatedly depicted in paintings such as this. This painting was donated to the Museum by Mr. Huang Chun-pi.